Sigmund Freud: Civilization & Die Weltanschauung, 1918
By Weltanschauung, then, I mean an talented construction which gives a unified solution of all the problems of our humanity in virtue of a comprehensive hypothesis, a construction, therefore, in which no question is left open and in which everything in which we are interested finds a place. It is easy to see that the bullheadedness of such a Weltanschauung is unitary of the ideal wishes of mankind. When champion believes in such a thing, one feels secure in life, one knows what one ought to strive after, and how one ought to organize ones emotions and interests to the outflank purpose. If that is what is meant by a Weltanschauung, then the question is an easy one for psychoanalysis to answer....
It is inadmissible to declare that science is one vault of heaven of human intellectual activity, and that religion and philosophy are early(a)s, at least as valuable, and that science has no business to hinder with the other two, that they all have an equal claim to truth, and that everyone is barren to choose whence he shall draw his convictions and in what he shall place his belief. Such an attitude is considered particularly respectable, liberal, broad-minded and light from narrow prejudices.
Unfortunately it is not tenable; it shares all the subtle qualities of an entirely unscientific Weltanschauung and in practice comes to a lot the same thing. The bare fact is that truth pratnot be tolerant and cannot admit compromise or limitations, that scientific research looks on the whole field of human activity as its own, and essential adopt an uncompromisingly critical attitude towards any other power that seeks to usurp any part of its province....
Of the three forces which can dispute the position of science, religion alone is a really...
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